The Bible as a source of scientific knowledge

I first saw this posted on Facebook (with the name blurred out as it is here) and it was met with responses that contained words like “stupid,” “idiot,” and “Creatard.” I’m not terribly fond of that last one, but I understand the sentiment it’s trying to convey. But not a single commenter made an attempt to explain just why the person who made this absurd statement is an idiot, or why they’re stupid. Now, I don’t know anything about the person who wrote this. In fact, I don’t even know their name. I can’t honestly call this person stupid, but what I will do is hopefully explain why their argument(s) is/are stupid. My one hope is that somehow this post makes its way back to the person who made these arguments originally, because I am genuinely interested in seeing their response.

Let me begin my dissection of this post by stating that nobody ever has or ever will claim that something begins to exist or be true the moment it is “discovered” by science/scientists. I more than likely stumbled outside as a toddler and found myself in the green grass of my parents’ front lawn before a scientist had ever affirmed to me the existence of grass. This does not mean I waited for somebody with a Ph.D. to confirm grass was real before I could accept that it was. This also does not mean grass did not exist prior to my “discovery” of it.

Which takes me to your first example: snakes. More specifically, snakes with legs. Whether or not the Bible states that snakes actually have legs is really a matter of interpretation. The Bible speaks of a serpent in Genesis, who coerces Eve to take a bite of the fruit of the Tree of Knowledge. God’s punishment for the serpent’s role in Eve’s betrayal of his trust, “You will crawl on your belly and you will eat dust all the days of your life.” Whether this means the serpent had legs prior to God’s curse is unknown, nor is it obvious whether or not this meant the serpent did not have legs after the curse. After all, even a human can crawl on its belly while having legs. It is uncomfortable to do so, especially for long periods of time; perhaps this is what makes it such a harsh punishment. Or perhaps the bit about eating dust is the actual punishment. Either way, the nature of the serpent both before and after God’s punishment is ambiguous.

That being said, you specifically mentioned snakes. I can assure you, and I will do so publicly, that snakes do not have legs. They have not ever had legs and they will not ever have legs.* Throughout the course of evolution, any creature that had legs in the long line of a snake’s ancestry was, assuredly, not a snake. Even if it were so, like I pointed out in my opening statements, a scientist would not have to “discover” a snake in order for a snake to exist.

So let’s move on to your next argument, which is the Bible describing a spherical earth at a time when science allegedly told us the earth was flat. This would be relevant if it were true. It would suggest the Bible really was written or inspired by the words of somebody who not only knew more than modern scientists, but knew truths that were contrary to what science told us at the time. The fact of the matter is, however, that the Bible never once tells us the earth is a sphere. We hear talk of the earth’s “four corners,” actually, which suggests the earth is either a two-dimensional quadrilateral or a triangular pyramid. Incidentally, Pythagoras hypothesized a spherical earth as early as the sixth century BCE, long before the Old Testament was written (and even longer before the NT).

Oh, but you spoke of a “round” earth, and not a spherical earth. If that’s the case, I think you may actually be right in that the Bible suggests, at one point, that the earth is round (I couldn’t tell you which chapter/verse, but that would contradict everything it says about corners). That would be worth investing thought into, since Pythagoras’s spherical-earth hypothesis was not yet widely accepted, except that the common belief was exactly the same: that the earth was round. Flat, but round. More precisely, that the earth was disc-shaped. So the Bible has, yet again, taught us nothing we didn’t “know” already. In fact, at best we could only say it propagated the [false] belief people already held.

Your third example is that the Bible explained to us the nature of the ocean — specifically its currents and its topography — “way before the first submarine.” I think it’s important to note, first, that a submarine is not required to study the floor of the ocean. It certainly makes it easier (and yes, it is required once you get to the deeper parts), but for all intents and purposes let’s just agree that I could walk off the shore and into the ocean, swim twenty feet out, and tell you what I see below me without the use of a submarine. Likewise, I could describe the currents to you. The Bible does not, ever once, explain gravity and the moon’s role in the ocean’s tides. That would be an argument worth posing since it took “science” quite a bit longer to explain that, despite what right-wing talk show hosts on Fox News may tell you.

Second, I’ve read the Bible but admittedly I’m not sure what part you’re referring to when you say it tells us of valleys under the sea and describes how oceanic currents work. If you’re talking about the fantastical Noah’s Ark story, these are observations anybody in a boat could make.

I found your fourth example particularly interesting because I can use “toddler Dave” as an example yet again. My parents taught me constellations when I was young. I could look up to the sky and recognize Orion (though, admittedly, Orion’s Belt was far easier to point out) and Ursa Major. Looking up at the night sky and recognizing shapes made by the stars does not require the use of a telescope, just like a submarine isn’t required to study the ocean’s topography. That said, I’m curious to know which Bible verses speak in great detail of the constellations, and how looking at shapes in the sky pertains to science. Science doesn’t tell us anything about constellations, because they are irrelevant. Science instead focuses on the makeups of stars, their distances from one another, how they interact cosmologically, and what their relevance is. Whether or not a cluster of stars as viewed by the naked eye from earth vaguely resembles mythical people and animals is of no concern whatsoever to legitimate scientists.

Show me the Bible verse that describes the gases that make up stars and explains what happens when a star goes supernova, and then you’ll have my interest.

Your fifth example is dinosaurs. Again, I encourage you to tell me the exact Bible passages that discuss dinosaurs without using words that could possibly refer to other mythological beasts — such as behemoths — that people of that day and age actually believed in, but which never actually existed. You also spoke of archaeological discoveries, as though to differentiate between some random nomad digging up what appears to be a large skull in the desert and thinking it might have belonged to one of those mythological beasts they believed in long ago, and a certified archaeologist digging up a skull which they can study and determine once belonged to an actual dinosaur that we actually know actually existed.

To reiterate, anybody can stumble upon a large, old bone and say “Aha, something big used to be alive!”

I’ll respond to your sixth example briefly: nephilim have never, not ever, not even once, been “discovered” or determined to have once existed. Any skeletons of legitimate “giants” (as in, significantly larger than what we know modern and ancient humans and other apes could have grown to) that have been discovered have been proven to be hoaxes. I’m surprised you bothered to include this as an argument, and you should be ashamed of yourself.

Finally, you’re restating what we all already know is stated in Genesis: that human life, as we know it, began with God’s creation of one man (Adam) and one woman (Eve). So far, we understand each other. Next you said we have, through the practice of anthropology, traced humankind’s origins back to “skulls in Africa.” The way you phrased it is confusing; I’m not sure if you meant we’ve traced our origins back to TWO skulls in Africa — which is blatantly wrong, so I won’t bother rebutting it — or simply back to, again, “skulls in Africa.” Hoping you meant the latter, this means nothing. Long before human-like skulls were discovered in Africa we had theorized that humans evolved from other human-like species. Based on the current geography of much of the world’s apes and monkeys, we theorized humans most likely first evolved in Africa. This is why we even searched in Africa in the first place! We already knew we evolved and it wasn’t based on anything the Bible tells us (especially since the Bible states that we were created, which we know is not true). Your last argument, just like your other six, is invalid and irrelevent.

Now, absolutely none of what I have just said disproves any gods, nor does it claim to, nor have I even made an attempt to; I’m simply rebutting the arguments which try to claim the Bible is a legitimate source of scientific knowledge and countering any arguments which state scientists are/were somehow wrong or “behind the times” at the time the Bible (especially the Old Testament, to which the original post primarily points) was first penned. Anybody is welcome to tell me where anything I’ve said here is wrong, but I politely ask to keep all discourse on-topic; that is, related directly either to the original post referenced or my response to it. Thank you.

*A Redditor brought to my attention a story of a snake with a single leg discovered in China in 2009. After researching it a bit I’ve yet to determine whether that particular story is a hoax or not (or whether it has simply been misinterpreted as something it is not), but it led me to feel the need to amend my claim that snakes do not have, will not have, nor ever have had legs. Snake embryos, in fact, have legs which are then absorbed by the body before hatching. This is an example of a vestigial limb, carried on in the genes of snakes from their non-snake-but-snakelike reptilian ancestors. In rare cases, the snake will retain its legs or feet after birth, but since this is a mutation (specifically, it is known as atavism) I will simply amend my statement to say that snakes do not have legs, except in rare mutation-related situations.

Godless Medley

This is a medley of three songs I’ve written. The first, called “Little Atheist Me,” makes its debut in the medley. The second and third, titled “Songs About Jesus” and “The Fantastic Theory,” were previously recorded and released on my YouTube channel. Altogether, the video is just under ten minutes long. Two, if not all three, songs contain swear words. So put on those headphones.

“Little Atheist Me” is about nothing more than me and my worldview, which just happens to not include any gods. The song describes those things I do believe in, such as “love and hope and family,” as well as those things I’m afraid of, like “falling to my death or being stung by bees.” As the song says in the chorus, I’ve got “no time for Jesus.” I wrote this as a way to tell the religious community that atheists do have plenty of things they believe in or are afraid of; it’s just that none of those things include superstition.

“Songs About Jesus” is really just one song, and it’s only about Jesus insofar as the Christian belief that “Jesus is God” goes. So I suppose, really, it should have been called “A Song About God.” But there you have it. The song is also how a lot of Christians don’t seem very Christ-like, so I guess that’s the part about Jesus.

“The Fantastic Theory” is about Intelligent Design versus evolution, and the battle to censor science and/or teach ID in public schools. Mostly I cover evolution and sing about how life has no apparent design; and if it was created, it wasn’t done so very intelligently.

A few notes unrelated to the song(s)…

  • No, I will not take off that hat. I really like that hat.
  • No, I will not trim my guitar strings. No reason; I just can’t be bothered.
  • The silicone band on my right wrist is zebra-print and I got it at the Dallas Zoo. Incidentally, the Dallas Zoo is where my wife and I had our wedding ceremony.
  • The guitar is a Yamaha. I received it as a gift for my seventeenth birthday.
  • I bought my shirt through

Also on my YouTube channel, you’ll find a few additional songs:

  • “Mary,” which is more or less about marijuana.
  • “Imagine,” which is a cover of John Lennon’s famous song.
  • “Rat-Zinger,” which is about the Catholic Pope and child-molesting priests.
  • “Fabulous,” which is about equal rights, especially for the LGBT community.

Humans are pretty dam* dumb.

The following is taken from the comments section of a particular Listverse list of “15 Unusual Prehistoric Creatures.” This is one of those cases where I don’t think a rebuttal is even necessary, but I’ll provide a very brief one after the quote. It’s entirely possible that this Captain Carrot is just a “Poe,” but I’ll treat this as though he’s being completely serious.

Captain Carrot / 27 May, 2011 at 12:16 pm

Oh, Lord. I’m tired of hearing the retarded sounding “creationists believe the earth is only 6000 yrs old” bullcrap. Who said that? Where is that fact?

Good Lord, nobody is saying that the earth is only 6000 yrs. old. That would be like saying that nothing existed, that there was this big explosion, or “bang” if you will, and then things started growing from out of nowhere. But we all know that, scientifically, it’s been proven something can’t just grow out of nothing, right? Um, right?

Plus the fact that animals were a totally different creature or species and they just “grew” what they needed later. Like how I read somewhere that dolphins were actually land animals (a cow, for instance) and all of a sudden “transformed” into something else entirely. The legs just miraculously “fused” together, it grew fins out of it’s sides, the blowhole developed, etc. etc.

For f*ck’s sake, and they say the religious crowd comes up with some unbelievable stories. Humans really are pretty dam* dumb.

Fortunately, whether or not they’re correct, most people at least recognize the existence of the Young Earth Creationists who do, in fact, claim the earth is approximately 6,000 years old. To deny these people exist (“nobody is saying that the earth is only 6000 yrs. old”) is nothing more or less than a blatant lie. Just because something is highly illogical does not mean nobody believes it to be true.

Secondly, please, for the sake of the religious right, stop attempting to use science to invalidate science. That would kind of be like saying “The Bible says it’s true, therefore the Bible is true.” Nobody ever says that! (that’s an example of me being facetious)

Third, and finally, please refrain from commenting on evolution until you actually understand evolution. Animals don’t just grow things they need. If that were to ever happen, I would be more likely to believe some supernatural force is the one guiding such transformations. It is clear you have zero understanding of evolution or the theory of natural selection.

In short, you’re right. Humans (at least some of them) really are “pretty dam* dumb.”

Dear Kirk Cameron

Photo taken at the 41st Emmy Awards 9/17/89

Image via Wikipedia

Dear Kirk Cameron,

Why do you joke about how scientists have not discovered a “crocoduck”? Do you really just not understand how evolution works? Do you understand, but are purposely being misleading and dishonest with the eight-or-so people who cling to your every word? Have you ever thought about the fact that a true chimera (half one animal, half another) would essentially disprove evolution and falsify the theory of natural selection?

I mean, really, have you ever actually heard a biologist say that one animal simply morphs into another, and that’s how we get a new species? Things don’t work that way, Seaver, and nobody who knows what they’re talking about has ever said they do. An animal that is half-one thing and half-another would pretty much be indicative of divine intervention. That is precisely why we don’t have crocoducks, kangaphants, or narwalruses. Although that last one would be pretty sweet. Really, instead of asking “why don’t we have crocoducks,” you should be asking “why don’t we have crocoducks?” Note where the emphasis lies.

In short, that smirk on your face when you say “why aren’t there any crocoducks” looks really bad on you.


PS: bad-mouthing Stephen Hawking doesn’t help your case, like, at all.

Morality sans Bible

Pretty much every society, culture, and even religion has their own version of the “Golden Rule.” The Golden Rule says, essentially:

Do not do to others what you would not have done to you.

This Rule is old. Like, old old. Again, it’s found in the texts of pretty much every major religion. Christianity’s got their version, Islam’s got theirs – even Zoroastrians, Taoists, Buddhists, Hindus, and Jains. If this is not evidence suggesting the Rule (and what some consider the basis of ethics) is not founded in religion, consider that the ancient Greeks, Chinese, and Egyptians featured it in their texts, and that it can be found in Hammurabi’s code of the ancient Babylonians.

If not because “God made it,” why does the Golden Rule exist? How did we figure out that we need to be good to other people, and that we shouldn’t be bad? How did we even determine what good and bad are? Instead of giving credit to the supernatural, let’s try the practical approach: human evolution.

I should mention right now, before I get ahead of myself, that this doesn’t specifically pertain to human evolution, as some form or another of morality/ethics is evident in other species such as chimpanzees, bonobos, gorillas, dolphins, lions, penguins, elephants, and even bats (to name only a few of many). So really, morality has to do not with human evolution, but with the evolution of social animals.

But, being that we’re human, I’ll focus on us.

As far back as when our monkey-like ancestors were still living primarily in trees, we’ve been a social animal, which means particular social “rules” must have existed for a very, very long time. Why? Because without rules, there won’t be cooperation, and a functioning, progressive “society” could not exist.

Close your eyes. Now open them. Magically, you’ve been flung back in time into the body of Bobor, an ancient ancestor of yours, part of a quaint tribe of early hominids living in the outskirts of a forest near the edge of a hot, grassy plain.

Bobor’s role in the tribe is that of a hunter. Every day he and the other men venture into the jungle with crude weapons in the hopes that they will come back in the evening with plenty of food for the tribe. In order to catch their prey, the hunters must cooperate. Sometimes their prey is far larger than just one man, but when two or three work together they are perfectly able to bring it down. The men know that if they do not work together, they will likely not find any food and for that they and their tribe will suffer.

In the evening, Bobor and the other hunters return home with plenty of food. The rest of the tribe is happy because they are hungry, and now they can eat. The women of the tribe cut up the food and prepare it for eating. Soon, the whole tribe is sitting down and enjoying their dinner. Bobor is happy because he got to help feed the tribe. The rest of the tribe is happy with Bobor (and the other hunters) for the same reason.

While they are eating Bobor notices that a hunter, Kraduk, is trying to take food from another tribe member. A fight breaks out, and the tribe member whose food Kraduk was attempting to steal, ended up dead. Bobor and the rest of the tribe begin yelling at Kraduk. The man he killed was another hunter, and so now they will have one less in their hunting party when they go out in the morning.

Angry, the tribe shuns Kraduk for making life more difficult. With Kraduk an outcast, the hunters head out in the morning, now with two less men than the day before. When they encounter their prey, they find it much more difficult to take down. Bobor and another hunter are injured but ultimately they manage to kill their prey and take it back to the rest of the tribe.

Despite Kraduk’s killing of the other hunter, the tribe manages to survive another day, but they will not forget what Kraduk has done, and they will remember the hardships they suffered (one dead, two injured, and one outcast) as a result.

Morality, at least for humans, could easily have spawned from a situation like Bobor’s and Kraduk’s. It was not as a result of religion (though the tribe may or may not have practiced a very primitive form of religion), but simply because of a need for cooperation and cohesion.

Even if Kraduk’s crime had simply been theft, or as petty as lying about something, this could have created distrust which may have shaken the cohesiveness of the entire tribe. So rules are made, whether they’re written down, spoken, or simply understood: don’t lie, cheat, steal, hurt, or kill. The success of your tribe depends on it. Do not do to others what you would not have done to you.

These rules would even spread among other tribes, and dictate how members of one tribe should (or should not) treat members of another. If you kill members of another tribe, the rest of their tribe might come and kill you right back. Or they’ll kill someone else in your tribe. And then your tribe may realize you were the cause of this, and you may be outcast, and now your tribe is two members less than it was before and their chances of success have lessened because of it.

Okay. Close your eyes, and open them again. You’re you again. You are the result of millions of years of cooperation. It seems to be working, so please don’t go and screw things up.


My favorite of the “transitional” species is Tiktaalik. Just sayin’.

Morality and the Bible

This was originally meant to be a brief little blurb, but then I just kept typing. Anyway, here it is. Today’s episode of Atheist Dave, titled Morality and the Bible:

Do you subscribe to the “moral code” laid forth in the Bible?

Do you acknowledge the fact that the Bible not only condones slavery in multiple passages, but even encourages it at times?

Do you acknowledge the fact that several parts of the Bible show the Judeo-Christian god committing or endorsing mass genocide?

Do you agree that slavery, murder, and especially genocide are morally wrong? Do you sometimes find yourself saying things like “Yes, but that’s not how the world is anymore. Things were different back then“? This is called grasping for straws. That’s fine, though – you’re right – the world isn’t like that anymore. Yes, there’s still genocide and slavery going on in some parts of the world, but on a much smaller scale, and we both agree that they shouldn’t be – that humanity is better than that. Right?


What you’ve just proven is that your morality exists outside of your religious beliefs. Your morality is not dependent upon your religion, or upon a book that was written thousands of years ago. You can still say “Okay, so the Bible teaches some pretty good lessons sometimes, but these other things in it are bad.”

Your next step is to discover that if everything in the Bible really is true – if it really is the word of some sky god – then regardless of your set of moral beliefs, this god still endorses slavery and genocide and lets rapists get off easy, unless you agree that a rapist’s punishment should simply be that he marry the woman he raped. Your next step is to realize that even if the god of the Bible exists (whom we’ll give male properties to, to make it easier), then he’s not such a great guy. He flooded the world, killing countless children, infants, and animals, to punish the fact that there were a lot of bad people. Would you burn down an entire forest just to kill the murderer hiding in it?

“Oh, but he regretted it,” you might say. That raises another question: how does a so-called “perfect” god do things he’ll regret later? Anyway, it doesn’t matter. If he exists and what the Bible says is true, then he killed everything. That’s not the sort of thing you look at and say, “Well, as long as you’re sorry…”

Let’s use the story of Lot. Lot lived in Sodom and was saved because he was the only “good” person in the entire city. Apparently god still saw evil in the rest of the city (including the children) and figured they deserved to die. Not to mention, when a bunch of men were about to rape a couple angels Lot sent out his daughters for them to rape instead. And yet the entire family was saved. Except Lot’s wife – as the city was burning, she turned around to look and god killed her. Afterward, Lot’s daughters got him drunk and then essentially raped him, became impregnated by their own father, and each bore a son.

It that how god judges good character? To me, and to most rational people who look at the story of Lot without the context of it being in the Bible, the story is nothing more than obscene. Please tell me this is not where you gather your moral standards. This book has a few good messages, sure, but so do most books – Aesop’s Fables teach wonderful moral lessons but you don’t believe animals can talk like people, do you?

Oh wait, there was that snake in the garden at the beginning of the story.

Long story short, morality is just another product of evolution and even you (not you, you – over there – the religious one) didn’t get yours from a book.

Theistic evolution (and other things)

The following is [nearly] copied directly from a conversation I had on Facebook with a friend, Matt. At one point about halfway through the conversation another friend, Chuck, joined in for a short while. The conversation started with a quote by a hypocritical “Christian” and then moved quickly to evolution, the (in)errancy of the Bible, historical Jesus, and finally ended with a nice little “agree to disagree” moment. The whole thing began when I posted a quote:

“I have a compelling reason to believe in God. My parents are deeply committed Christians and would be devastated, were I to reject my faith. My wife and children believe in God… abandoning belief in God would be disruptive, sending my life completely off the rails.”

-Carl Giberson, Saving Darwin: How to Be a Christian and Believe in Evolution

Haven’t read much on theistic evolutionism. I don’t think its possible.

Considering the Christian god is “perfect,” why couldn’t he have created life, which then evolved? Through god, anything is possible (they say).

Don’t forget that evolution (and its theory) says nothing about the origin of life. Only about how life adapted and evolved after it originated. The origins of life are theorized in abiogenesis.

Well that isn’t the account in genesis. God created everything fully mature. New with the appearance of age. Jesus did the same when he turned water into wine. I am curious though… I can accept micro evolution. What are your thoughts on separating micro and macro evolution?

I think evolution is evolution. Micro- and macro- just measure it on different scales. Here’s a pretty neat explanation of how it works:

Image via

That’s what I anticipated. However I think you can separate the two. We see changes in frogs and what not. But the single cell to man theory I have issues with. New information in the genome through random unguided chance mutations just doesn’t seem like a plausible sound enough theory for the origin of intelligent life.

Given billions of years, why not? Remember a species may undergo many (like, millions) of random mutations that don’t work in favor of its survival, and those afflicted with such mutations either die out or remain “neutral” (the mutation is neither beneficial nor detrimental to its survival). But one in a million random mutations might be beneficial to the point where that species is now more able to procreate and survive.

So the species passes that mutation on to its offspring, who then procreate and thrive. A million mutations later, and another generation is that much more capable of survival. One won’t be able to pinpoint the exact generation in which speciation occurs, but it gets to the point where generation X+n is no longer able to breed with generation X.

The original species may still even exist – those which did not mutate beneficially may still be thriving in their own particular niche just fine.

An analogy:
Give a monkey a computer with a keyboard and word processor, then let it bang away. What are the odds it will randomly type out Shakespeare’s Hamlet in its entirety? Pretty slim.

But reprogram the processor so that every time the monkey randomly hits a letter in its proper place, the letter is saved in its position. Eventually, the monkey WILL have “randomly” banged out Hamlet in the word processor.

I can appreciate the theory. It does however boil down to a few pre-suppositions. Is the universe billions of years old? Were these primordial conditions exactly right to produce by chance those amino acids then so on and so forth? I mean it does make sense given bookoos of time and some very particular conditions, but it doesn’t account for some of the immensely complex organisms we see today. Like the bombardier beetle, the circulatory system of giraffes. Butterflies metamorphosis over weeks not years. The chances of life producing from nothing is not one in some very very large number, its zero.

The question is; who re-programmed [the hypothetical word processor]?

Again, evolution does not account for the origin of life, nor does it attempt to – that’s abiogenesis.

As to “who” programmed it, that goes back to the theory of natural selection. A species will retain a mutation (random pounding of keys) that is beneficial (landing in the right position) to its survival.

Funny you mentioned giraffes, though, since they have within them my favorite evolutionary “mistake.” Research their laryngeal nerve.

I remember. You had mentioned it previously.

Are you familiar with the 747 gambit? Also what are your thoughts on the anthropic principle?

Regarding the “Ultimate Boeing 747” I’ll remind you that complexity won’t arise out of nothing, or suddenly, but rather in tiny parts at a time and over long periods of time.

Regarding the anthropic principle, I’ll refer you to Douglas Adams‘ “puddle analogy.”

…imagine a puddle waking up one morning and thinking, ‘This is an interesting world I find myself in, an interesting hole I find myself in, fits me rather neatly, doesn’t it? In fact it fits me staggeringly well, must have been made to have me in it!’ This is such a powerful idea that as the sun rises in the sky and the air heats up and as, gradually, the puddle gets smaller and smaller, it’s still frantically hanging on to the notion that everything’s going to be all right, because this world was meant to have him in it, was built to have him in it; so the moment he disappears catches him rather by surprise.

Keep in mind when were talking about the origin of life describing it in years doesn’t do justice. Single cell organisms can reproduce asexually, which means one organism could reproduce many many times in a year plus how many times it’s offspring reproduce. So yeah at the birthrate of mammals evolution happens slow. But with more primitive life forms a change could happen more rapidly. More keys mashed per year if you will.

So in observing asexual single cell reproductive cycles, have we seen, at any rate, mutations occur that benefit the organism’s ability to survive?

Also, if I may, returning to the original topic of why couldn’t God use evolution in the creation process, its seems to me that this ideology compromises Biblical inerrancy. This also suggests that God requires long periods of time to accomplish his creative process. If that were the case then I think the Genesis account would reflect that. Some might argue that the Hebraic lexicon only offers vague idioms for durations of time. While the Hebrew word for “day” could mean any period of time, it is important to know that this is true unless it is annotated by a number. So when we observe the creation account in Genesis, we must accept it as a literal six day creation week. Most importantly, coming from the Christian perspective, Jesus tells us that we must accept the teachings of Moses since it is the Word and Jesus is the Word. Anyways, that’s why one cannot be a Christian and subscribe to the ideologies of metaphysical naturalism.

You said: “So in observing asexual single cell reproductive cycles, have we seen, at any rate, mutations occur that benefit the organism’s ability to survive?”

Yes. Check out the Lenski E. coli long-term evolution experiment.

It may not be single celled organisims but… there was a type or scale or fungus that infects a widely grown crop that developed immunity to to the main pesticide used to treat it within a human lifetime. It happend like ten years ago so I dont remember the specifics…

Re: inerrant Bible vs. evolution

Knowing that I’m atheist and consider the whole book a bunch of baloney, it may be a little more difficult to take what I’m about to say seriously, but I’m going to give this whole “apologetic” thing a shot. Here goes.

Is it not possible to see see the Bible as just a book? Perhaps it is inspired by the word of god. Maybe he even had a hand in writing some parts of it. But perhaps some of it really was just a recollection of stories that had been passed down verbally through many generations.

Instead of reading Lev. 11:20 as an outright error (I, personally, see it as one) try and see it as a misinterpretation. Knowing how geology works, we can essentially disprove a worldwide flood. So what if the flood story was just an exaggeration to try and get the point across that god means business?

With misinterpretations and exaggerations in mind, try to read Genesis in a similar light. Sure, maybe god created the world; maybe bugs and water and light and people all came at separate times (and they most certainly did!) but maybe the ordering of the story is just to give you the general idea: god did it, more or less like this.

The Bible was, after all, written by humans; not by superhumans. Perhaps they heard voices that told them what to say, but if everyone were hearing the same voice we would expect the Gospels to agree with each other 100%. Fun fact: they don’t. Perhaps because of misinterpretations and exaggerations.

If the Bible is read with more of an open mind and while considering the fact that stories can be misinterpreted or exaggerated and languages can be mistranslated, it wouldn’t be all that inconceivable to suggest that god could have “guided” the evolution process with his hand. Maybe the beneficial mutations were his idea to begin with.

Trees bearing fruit after their own kind. Like I said, micro evolutionary processes are evident and as far as I am concerned totally Biblical. Concerning the gospels, In a court of law, if all of the witnesses to a murder all had the exact same story, they would be accused of conspiring and their testimony would be thrown out. Luke accounts for one blind man healed by Jesus while Matthew accounts for two. Luke’s account was concerned with only the one because the man Jesus healed became a disciple. The argument you present lies in the realm of legalism, and Jesus railed against the pharasees for just this reason. Fun fact: the life, death, and even the resurection of Jesus are safely preserved as historical fact. Even His enemies admit to these things (except the muslims). And as far as mis-translations go, we literally have over 25,000 manuscript documents to validate the accuracy of the New Testament translations.

The Bible is riddled not with different recounts of the same story, but with outright contradictions. In the court of the law, that wouldn’t fly. In the New Testament specifically, Matthew and Luke give us two different people as Jesus’ paternal grandfather, and say that Jesus was descended from both of David’s sons (Solomon and Nathan). If one of those is true, both cannot be true. A person cannot have two biological fathers.

The Gospels tell us of Jesus sending out his disciples and he gives them specific instructions which included what they can or can not take with them. Are the disciples allowed to bring a staff? Mark says yes. Luke says no. That may be an insignificant detail, but again both cannot be true, therefore the Bible (at the very least, THAT part of the Bible) cannot be taken literally.

I think you and I can both agree that Jesus’ crucifixion was kind of a big deal, and we can probably both agree that the details are somewhat important. Jesus wore a crown of thorns. He was flogged. He carried his cross. He was nailed to the cross. All in all, he was treated pretty badly here. But let’s go back to the part about Jesus carrying the cross. Only one of the Gospels actually say that happened: John. The rest say Simon is the one who carried the cross. It’s commonly accepted that Jesus carried it until they met Simon, but that is nothing but speculation and assumption, as none of the Gospels tell us both men carried the cross. If the Bible is inerrant, there is no room for assumptions. If any of the Gospels are right, I would go with the safe bet of Simon carrying the cross (three against one, after all) but it is therefore logically impossible for John to have been correct.

I can list more contradictions for you if you’d like, since the Bible is teeming with them, but for now and for this discussion I think I’ve made my point well enough. So I move on.

You said “the life, death, and even the resurrection of Jesus are safely preserved as historical fact.” This is simply not true, and it’s unfair for you to use it in this debate. No proof whatsoever exists of an historical Jesus’ life, death, and resurrection. Not one historian (outside the Bible, which only Christians count as “proof”) from Jesus’ time ever wrote about him. Why is that? Miracles would have been a big deal, I imagine. It wasn’t until 70 years after Jesus had died that the first Gospel was written. Some people point to Josephus as an historian who wrote about Jesus, but it’s been proven that Josephus’ writings which pertained to Jesus were forgeries.

As even an atheist like I will admit, a lack of evidence of existence is not evidence for nonexistence, but you simply cannot state something is a fact when no evidence supporting it exists. The only “evidence” you could possibly use is the Bible, but even now we’re debating over its validity. To use it as proof is to assume we both accept it as valid.

For the record, the Muslim Qur’an tells us Jesus (“the messiah”) was born of a virgin, performed miracles, ascended into Heaven in bodily form (but not that he was crucified), and will return to earth on Judgment Day.

Look, I do want to be fair. Unfortunately, for the literary critic of the New Testament, there are several extrabiblical references and authorities to Jesus. To name a few secular sources: Cornelius Tacitus, Suetonius, Thallus, and Pliny the Younger. Not to mention Jewish references such as the Babylonian Talmud. As Josh McDowell puts it “Similar to the secular references, the ones found in ancient Jewish sources are unfriendly toward Christianity’s founder, followers and beliefs. For this reason their attestation to events surrounding Jesus’ life are valuable testimony to the historicity of these events.” If you would like to or are at all interested in furthering your understanding of apologetics, the I would refer you first to Josh McDowell’s book “The New Evidence That Demands a Verdict.” As far as the Qur’an is concerned, I have my reasons for rejecting It as Divinely inspired and that should be reserved for another discussion.

Pliny the Younger: his “references” were all Christians themselves, so any accounts are biased. He was born in 62 CE anyway, so his “word” is nothing but hearsay, being he wasn’t even born ’til after Jesus would have died.

Tacitus: Born after Pliny the Younger. Again, not an eyewitness account. He didn’t even cite his sources.

Suetonius: Born after Tacitus. Only ever mentions the common name “Chrestus” and never refers to an earthly Jesus.

Talmud: Never actually mentions Jesus. Refers to “Yeshu,” who was a disciple of Jehoshua Ben-Perachia, who existed more than a century before Jesus (or it refers to Yeshu ben Pandera, who was a teacher in the 2nd century).

Thallus: Doesn’t mention Jesus – only the darkening of the sky at the time of his alleged crucifixion. The validity of his writings is called into question, however, when one considers that neither Pliny the Elder nor Seneca (easily the two most contemporary scientists at the time) mentioned the “eclipse.” The two scientists were known for researching and writing about all the known geological and astrological phenomena.

There are no eye-witness accounts of Jesus. None. Anything said about him after the fact is hearsay.

For the record, I fully understand that none of this disproves an historical Jesus. That isn’t what I’m trying to do. God and Jesus cannot be proven to exist or not exist (actually, they could be proven to exist but so far nobody’s managed to do it). An inerrant or errant Bible, however, is very easy to prove. A worldwide flood 6,000 years ago, for example, would have left very specific geological evidence, yet none exists. In this case the nonexistence of evidence works as evidence for nonexistence.

So, back to the very original point (actually, the original post was just a quote I found amusing in its hypocrisy), accepting the Bible as errant does not necessarily make one unChristian, but it opens the door for acceptance of reality.

The reality is this: evolution has occurred on a massive scale and continues to occur. The earth is billions of years old. God may or may not still exist and have had something to do with the aforementioned known facts.

Well, it certainly delights me to see that you at least admit to the possibility of God’s existence. Correct me if I am wrong, but I think that makes you an agnostic. Let me assure you sir, God is certainly real and you can know and interact with Him right now. That is the most powerfull evidence available. Nonetheless it is not my place to make God known to you, its His. Religion is not all its cracked up to be.

Technically, I’m agnostic. Technically, I’m also atheist. Gnosticism/Agnosticism has to do with knowing. Theism/Atheism has to do with believing.

I don’t know whether there’s a god or not (agnostic) but I don’t believe there is (atheist).

Sources I used:
Did Jesus exist? (
Secular References to Jesus: Thallus
Thallus: an Analysis (

Missing Link? What Do You Mean, ‘Missing’? (an excerpt)

The Greatest Show on Earth: The Evidence for E...

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I have a couple posts I’m working on at the moment, but don’t feel either are quite ready for publication. That being the case, please enjoy this excerpt from Richard DawkinsThe Greatest Show on Earth: the Evidence for Evolution. This is the particular excerpt to which I was referring in yesterday’s post; the one which introduced me to the writing of Richard Dawkins and ultimately led to my “coming out” as an atheist, as well as to my particularly anti-religious viewpoint:

Creationists are deeply enamoured of the fossil record, because they have been taught (by each other) to repeat, over and over, the mantra that it is full of ‘gaps’: ‘Show me your “intermediates”!’ They fondly (very fondly) imagine that these ‘gaps’ are an embarrassment to evolutionists. Actually, we are lucky to have any fossils at all, let alone the massive numbers that we now do have to document evolutionary history – large numbers of which, by any standards, constitute beautiful ‘intermediates.’ I shall emphasize in Chapters 9 and 10 that we don’t need fossils in order to demonstrate that evolution is a fact. The evidence for evolution would be entirely secure, even if not a single corpse had ever fossilized. It is a bonus that we do actually have rich seams of fossils to mine, and more are discovered every day. The fossil evidence for evolution in many major animal groups is wonderfully strong. Nevertheless there are, of course, gaps, and creationists love them obsessively.

Let’s again make use of our analogy of the detective coming to the scene of a crime to which there were no eye witnesses. The baronet has been shot. Fingerprints, footprints, DNA from a sweat stain on the pistol, and a strong motive all point towards the butler. It’s pretty much an open and shut case, and the jury and everybody in the court is convinced that the butler did it. But a last-minute piece of evidence is discovered, in the nick of time before the jury retires to consider what had seemed to be their inevitable verdict of guilty: somebody remembers that the baronet had installed spy cameras against burglars. With bated breath, the court watches the films. One of them shows the butler in the act of opening the drawer in his pantry, taking out a pistol, loading it, and creeping stealthily out of the room with a malevolent gleam in his eye. You might think that this solidifies the case against the butler even further. Mark the sequel, however. The butler’s defence lawyer astutely points out that there was no spy camera in the library where the murder took place, and no spy camera in the corridor leading from the butler’s pantry. He wags his finger, in that compelling way that lawyers have made their own. ‘There’s a gap in the video record! We don’t know what happened after the butler left the pantry. There is clearly insufficient evidence to convict my client.’

In vain the prosecution lawyer points out that there was a second camera in the billiard room, and this shows, through the open door, the butler, gun at the ready, creeping on tiptoe along the passage towards the library. Surely this plugs the gap in the video record? Surely the case against the butler is now unassailable? But no. Triumphantly the defence lawyer plays his ace. ‘We don’t know what happened before or after the butler passed the open door of the billiard room. There are now two gaps in the video record. Ladies and gentlemen of the jury, my case rests. There is now even less evidence against my client than there was before.’

The fossil record, like the spy camera in the murder story, is a bonus, something that we had no right to expect as a matter of entitlement. There is already more than enough evidence to convict the butler without the spy camera, and the jury were about to deliver a guilty verdict before the spy camera was discovered. Similarly, there is more than enough evidence for the fact of evolution in the comparative study of modern species (Chapter 10) and their geographical distribution (Chapter 9). We don’t need fossils – the case for evolution is watertight without them; so it is paradoxical to use gaps in the fossil record as though they were evidence against evolution. We are, as I say, lucky to have fossils at all.

–Richard Dawkins, The Greatest Show on Earth: the Evidence for Evolution

Laziness in humans, a science question.

I thought I’d post my first science question on here.  I was thinking lately that laziness in humans might be related to the tendency in other animals not to waste energy.  The problem is that we have to do so much less in order to get food and survive, so it’s not good for us.  Not everyone is lazy, of course, but not all animals share the same opinion of what constitutes a waste of energy.  Thoughts?  Science to back it up?  See?!  In essence I’m being lazy.